Learning the Japanese Womanhood and the Spirit of Human NaturebDisappearing Consideration for Othersb
The Roots of the Ogasawara School of DecorumbLatitude in Mind and the Spirit of ModestybFrom Learning Decorum: Spirit

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   The greetings exchanged between people, ggood morningh in the morning, ghelloh in the afternoon, ggood eveningh in the evening and g how do you doh when people meet for the first time, are gradually dying out.  The greetings include recognizing othersf existence in itfs meaning.  In the Age of Civil Wars, it was a custom for even the opponents to exchange names, therefore, greetings are the courtesy for others even at the least.  Without greetings, is ignoring otherfs existence and it can be taken as the attitude for not wanting any kind of relationship with the other.
   But as the time passes by, there is a tendency for words showing thankfulness, such as gthank youh and gthank you for the mealh and expressions of the heart, the words to tell others of your feelings, to fade away.
   A woman working in a computer company says, g I realized that Ifm even contacting the person next to me by e-mail.  Ifm afraid of myself, not knowing how to converse with others and how to interact with others.h  I hear that in the forefront offices, people are taking a second look at faxes because handwritten words relax onefs heart.  The present day might be an age searching for an answer for how communication should be.
   The first step to facilitate communication between people is nothing but pleasantly greeting others and expressing thankfulness.  Understanding the meaning of it, produces the soil for cooperation.  gThoughtfulness of valuing othersh flows in there, and gdecorumh is expressing its gspirith in a gform.h 
   For example, students learn the etiquette of opening and closing the fusuma (a papered sliding door used to partition off rooms in a Japanese house) in 3 steps, in the decorum class.  Beginning with a signal that the fusuma is going to open, the second step is glooking through the situation in the room,h and on the third step you open the fusuma to the extent that you can go in and out.  Students acquire consideration for others, like from making 2 signs and opening and closing the fusuma on the third step, which gives the person some time to get ready.
   The basis of decorum can be put together as gspirith and gform.h Ogasawara School of Decorum systematized the gspirith and the gform,h and continuously passed it down from the Muromachi era to the present.  Decorum education, one of the distinctive characteristics of Seitoku Gakuen, incorporates the Ogasawara School, and under the guidance of the head of the Ogasawara School, Keishosai Ogasawara, we conduct classes.

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